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Afroz Alam does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. Or through online services such as Skype, or messaging services like Whatsapp. The practice of instant divorce, which is prevalent among Sunni Muslimshas been already abolished in 22 countries including Pakistan and Indonesia where Sunnis are the majority.

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Polling and Analysis. In nearly all countries surveyed, a majority of Muslims say that a wife should always obey her husband. At the same time, there also is general agreement — at least outside sub-Saharan Africa — that a woman should have the right to decide for herself whether to wear a veil in public.

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It also suggested three-year jail for every Muslim man who does it with his wife. Back inthe Indian Supreme Court has ruled that triple Talaq is unconstitutional, and asked the Government to form new divorce legislation and end this practice. Some of the Muslim councils have agreed that triple talaq is wrong and they want to practice something new.

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Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The theory and practice of divorce in the Islamic world have varied according to time and place. According to the Quran, marriage is intended to be unbounded in time, as indicated by its characterization as a "firm bond" and by the rules governing divorce. The Quran substantially reformed the gender inequity of divorce practices that existed in pre-Islamic Arabia, although some patriarchical elements survived and others flourished during later centuries.

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I was 19 the first time marriage was mentioned. My mother told me about a young man whose family had expressed an interest in me, and then she promptly left the house. The realisation that I was of marriageable age was clearly as difficult for her as it was surprising to me.

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But she had a premonition. Kanwal, 22, who lives in a poor neighborhood in the city of Gujranwala, in the eastern province of Punjab. Arranged marriages are common in Pakistan, but this one was unusual.

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This case before Mr Justice Francis concerned an Islamic marriage performed in Pakistan in which the husband contended that the divorce for the same could only be heard in Pakistan. The husband and wife were married in and in the wife petitioned for divorce in England where both parties were habitually resident. Jurisdiction for the petition was found pursuant to Article 3 1 of the Council Regulation.

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Nasreen Akhter wanted to divorce Mohammed Shabaz Khan, her husband of 20 years, but he blocked it, arguing that the couple were not married under English law. Akhter and Khan underwent a religious marriage ceremony, known as a nikah, conducted by an imam in This year Akhter, a solicitor, petitioned for divorce, saying the nikah constituted a valid marriage.

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For statistics specifically concerning honor violence against women, see Honor Violence. For child-marriages and the abuse of childrensee Children. For general danger to women and other statistics, see Women.

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Although the institution of the family is accorded profound importance in Islam, the right to dissolution of marriage is given to both spouses. Policy PerspectivesVlm 4, No. These Islamic teachings are, for the most part, the basis of the different family laws in Pakistan, although there are some conflicts and inconsistencies.


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